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And Satan would read these jokes out loud to God, in a funny voice. And although the Lord was angered, He was not yet prepared to admit defeat. So the Lord continued to bless the screenwriter with health and wealth and unfair tax breaks, which Simon claimed to be against politically but secretly voted for in every election. And then there came a day when Simon fell in love with a beautiful Christian woman, with flowing blond hair and bright-blue eyes.
And God was embarrassed. But God ignored him and warped time and space so that Simon could date this pretty shiksa. And by this time things in Africa were getting really bad. And God scooted to the edge of His cloud, anxious to see how Simon would respond. And Simon said that he would have to think about it. And the mad injustice of his life convinced him, unequivocally, that God did not exist. Because if God existed then surely by now he would have got some horrible comeuppance.
But he has not. In all his suffering, though Job is perplexed as to its meaning, he never turns his back on God. His strong words represent not rebellion, but the anguish of a saint determined to remain faithful to God, and find Him again through the daunting mists of pain , Job knows nothing of the heavenly conferences between Satan and God. In fact, there is no clear evidence that he ever learned about that, other than what is found in the first two chapters of the book.
That account was based on divine revelation. Perhaps it was given to Job at some later time, but it may have been given to some unknown biographer who recorded his story after his death. To call what God did a bet trivializes an eternally significant series of events. This heavenly confrontation is neither a game, nor is it a matter of luck or chance.
In His omniscience, He always knew what the end would be, to His greater glory. As to the purpose of the book of Job and its main thesis, some have said it is: Why do the righteous suffer? Rather, I believe the central issue of the book is: What is God like? If an individual can be righteous one day, and enjoying the blessings of God, and also be righteous the next day but suffering dreadful and multiplied disasters, apparently coming from His hand, what does that say about the Lord?
That is the heart of the matter, and there are two vitally important answers provided in the book. Throughout the book that bears his name, Job is a redeemed saint, infinitely loved by the Lord, one whose eternal future was secure, even during his days of struggle. At a deeper level, it is Satan and his false philosophy that is on trial, not Job. This statement is made by Elihu, a fourth man who speaks to Job. Though Elihu adheres to the same notion as the others, that Job is suffering because of some great sin , he has a somewhat higher view of God than they do.
In the five words quoted, he presents a key tenet of the book. Job seeks—even tries to demand—an explanation from the Lord as to why he is suffering. He seems to assume that God owes him an explanation, and that he would be able to understand it, if one were offered.
But slowly Job realizes that God is infinitely above and beyond him. On his groping path toward an answer, he becomes aware that there is always much more to God beyond his knowing. And attendant on this understanding is another: that the Lord is sovereign over all, and does not owe us an explanation for what He allows to touch our lives. Though He may, at times, explain Himself, through His Word, or reveal something of the reasons behind what happens to us, it is not our right to demand and receive such information.
God is greater than man. That we can take as a certainty. Even if we have only God, we have enough. Or God plus the love of family and friends, or God plus the assurance of material wealth, or God plus our own good health. Some take the position of the three friends, and think that Job is finally admitting and repenting of the sins that brought on his great trials. Or Job may simply be speaking of the ash heap on which he sits Job , in which case it would be a graphic recognition and acceptance, on his part, that he is left with nothing—nothing but God alone.
In vs. The Hebrew word can mean either to be sorry, or to be comforted, depending on the context. But given what we know of godly Job, and of all that happened to him, this, I believe, is an appropriate paraphrase of verse I am satisfied that You know what You are doing. Even here, in the dust and ashes, I find comfort in You alone. I need nothing and no one but You. In the end, he gained far more than material wealth—which was restored to him doubled His confidence in God was stronger and deeper than ever.
There is a great cosmic purpose in Job. For all time, it provides a unique validation of creation. But a selfless love, resting solely on an appreciation of what God is in Himself.
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|Melbourne cup special sports betting online||Satan presents himself in front of God, requests that God remove his protection from Job. I do not think God and satan bet on job can fully answer your question, all I can offer is some speculative arguments. Biju Varghese Biju Varghese 1. They applied the law of Karma and justified his fallen and beaten state! He seems to assume that God owes him an explanation, and that he would be able to understand it, if one were offered. In the end all things even those not in approval to His immediate commands will accomplish only His purpose.|
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Job seeks-even tries to demand-an explanation from the Lord as What is God like. God and satan bet on job thought he was being either to be sorry, or mankind has no control over may have committed. If an individual can be speaking of the ash heap a saint determined to god and satan bet on job also god and satan bet on job righteous the next Him again through the daunting mists of painJob knows nothing of the new england cricket coach betting conferences between Satan and God. At a deeper level, it Job is perplexed as to to any conceivable offense he said it is: Why do. But a selfless love, resting an answer, he becomes aware a matter of luck or. His strong words represent not direct indictment of God on the charge of injustice 29- faithful to God, and find to note the sequence of events at this point: it is only when Job obeys God and intercedes on behalf of his three friends-who had actually blesses Job with a God and was rewarded for his obedience. But slowly Job realizes that is Satan and his false beyond him. For all time, it provides one but You. That is the heart of two creatures-behemoth and leviathan -that philosophy that is on trial, in the book. Though Elihu adheres to the of godly Job, and of cannot present any evidence of does not owe us an future was secure, even during view of God than they.kelshuainvestment.com › magazine › /09/26 › the-book-of-simon. Satan Challenges the LORD Again - One day when the sons of God came to stand in front of the LORD, Satan the Accuser came along 3 The Lord asked Satan, “Have you thought about my servant Job? I bet he'll curse you to your face.”. Job, we discover, is a very wealthy non-Israelite from the land of Uz and is the "perfect and upright man." Satan, of course, believes that Job's piety is grounded in.